When to read the Awrad: "The main point with regards to the awrad and the salawat is to be consistent in reading them daily. The perfect time to read them, as we heard from our Mashayekh, is after Fajr prayer, so that you start your day with the blessings contained within the awrad and salawat, which showers down upon the one who recites them. It…
HIGH ARE THE RANKS OF THE LOVER AND THE MURID! (adapted from a discussion with Shaykh Muhammad Salih regarding the question: Does the non-Murid achieve the fruits Shaykh Salih mentions in regard to his awrad and salawat in some of his poetry) There are many people who used to ask the permission of Shaykh Abd al-Ghani to read the awrad and salawat of Shaykh Salih al-Ja'fari,…
21 Characteristics of the Zuhd (7 characteristics for each letter z-h-d) Adornment (zīnah) of the heart with wisdom and knowledge. Disappearance (zuhūq) of falsehood and the imaginations of the world and what is in it. “And say: Truth has come, and falsehood has vanished away. Lo! falsehood is ever bound to vanish.” (17:81) Nearness in rank (zulfa) in this life and the Hereafter, “He has…
"One who is excessive in sins should make a ghusl and sit in a place alone and pray two units saying, “O Allah, Your runaway slave is returning to Your door.” All with extreme humility and crying with remembering one’s sins and making resolve not to return to them ever. He, [Shaykh Ahmad ibn Idris] says, “But do not make an oath\covenant with Allah that you…
From the manners of the path shaykh Salih mentions: Do not consider one’s self higher than the shaykh regardless of obtaining a state from the various states, whether its obtaining knowledges or unveilings. One must see oneself as merely an extension of the shaykh and always and perpetually submit his spirit (ruh) to the shaykh, like Sayyidi ʿAbdul Karīm al-Jīlī, may Allah be pleased with…
"The person doesn’t change by taking the tariqa, the only thing that changes is his attributes. Meaning his [literal] hearing, sight, and smell doesn’t change rather what changes is the attributes of these things. The attributes of his physical senses change by taking the tariqa. So, his hearing turns away from frivolity and he begins to love listening to the Quran. His sight itself doesn’t change…
Some of the shaykhs would encourage to make a general istikhara for the good of the day and what it brings. Below is the supplication of general istikhara by Shaykh Ahmad ibn Idris: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَ أَسْتَقْدِرُكَ بِقُدْرَتِكَ، و أَسْأَلُكَ مِنْ فَضْلِكَ العَظِيمِ، فَإِنَّكَ تَقْدِرُ وَ لَا أَقْدِرُ، وَ تَعْلَمُ وَ لَا أَعْلَمُ، وَ أَنْتَ عَلَّامُ الغُيُوبِ اللَّهُمَّ مَا عَلِمْتَ مِنْ جَمِيعِ كَلَامِي…
In Volume 4 of the Friday Lessons, Arabic edition, Shaykh Salih says regarding the statement of Allah, “…do not forget your share of the world…”(Quran 28:77): The share for the believer of this world is the Quran and whoever takes it has taken a bountiful share. While whoever forgets the Quran and forgets acting by it has missed his share of the world because…
Listen, O’ servant of Allāh, and listen well with the ear of your soul. May Allāh guide you and me to His secrets of the Universe, as Sayyidī Abū Madyan said, “Allāh has secrets in the universe through which He can be seen.” Being “with” is of various types. The first type is sensory, when you are at their graves. The second type is metaphorical…
Shaykh Ṣāliḥ says: ‘It is necessary for every disciple travelling on this path to rush to review the books of his guide in order that he attains harmony between the two souls, and they are pulled together. “Between them is a barrier they cannot transgress” . He will attain experiential knowledge which is not in books. It is necessary for you to search for the reality…